sacred spaces
The memorial service was Saturday at 3pm in a small office building off of Koenig, over near where Bart lives. He went with me, knowing I would need someone to lean on, knowing I shouldn't go alone. I had been alone a lot-- though not literally. I was in my head most of last week, unaware of my surroundings or my condition (much less the condition of others). It's strange how much time you can spend in your head, even during a conversation with someone. But Bart being there next to me helped to bring me back into my body, and into the small room meant to hold far more people than it was capable.
I was surrounded by faculty and staff, Melanie's friends and co-workers-- my co-workers-- everyone looking around awkwardly and no one knowing what to do. Once most of us were more or less seated, and after securing my own place in the back, the service began. There was a man who spoke about Buddhist beliefs and what happens after death. The only thing I can remember (and probably because it scared me to death) was when he spoke of thousands of Buddhas coming to greet Melanie. Tell me the thought of a thousand fat men in diapers running at you doesn't freak you out. Then there was chanting and gonging, and more gonging and chanting. The people in the front had their eyes closed and kept rubbing beads together as they chanted. The harmonies were beautiful at times, haunting at others, and in continual motion as people went forward to offer incense to Melanie.
I think I was asked by one lady 3 separate times if I wanted to offer incense up to Melanie. This was supposed to wish her a speedy journey to her next life, so that she could reunite with her family. No-- I didn't want to offer incense up. I didn't want to the first time, and I very much didn't the third time. All I really wanted was to grab that lady's shoulders and shake her, yelling, "She isn't passing to a new life here on earth-- she isn't reuniting with her family-- incense isn't going to get her there any faster!" But feeling this might be inappropriate, I just squeezed poor Bart's hand even tighter.
I was angry-- and that inexplicable anger welled up in my throat where my tears should have been. I was angry for Melanie. I felt that we had wronged her. I felt like if we had loved her the way we were made to love, if people had been living with her, walking along-side her in a transparent state, if we had shared hope and love and joy with her-- that she would still be here and we wouldn't be crammed in this room, choking on anger and incense. My broken heart was angry too-- thinking of her in those final hours-- hopeless and alone-- and all I could think of was that if she called on those thousand Buddhas waiting for her-- they would never answer BECAUSE THEY ARE NOT THE ONE TO CALL OUT TO. Her faith was empty. If she cried out to them-- no one would answer her. You can not know true hope or joy without God-- the two are inseparable. True hope and joy (and love, for that matter) are of God, and do not exist apart from Him.
So I tried to pray. I tried to pray amidst the crowded heads, the overwhelming heat of the room, the sickening smell of too much incense and too many bodies, the chanting that grew louder and louder-- the chanting so intense that the mere thought of thinking was painful. I wish I had a better description for what happened next, but you will have to bare with my somewhat sci-fi description, in that I felt that, as I prayed, my prayers were being sucked from me by the room. It embarrasses me to write this, but "swirling vortex" is the only term that seems to fit the feeling of offering my prayers up to God, only to have some force in the room pull them from me before they could enter His ears.
Confused and startled, I looked around the room for whatever it was that was keeping me from praying for the people around me. The thing that caught my eye was the door to my left, about 20 feet from me, which stood slightly ajar due to the constant flow of people in and out of the sweltering room. The light falling through the door and onto the floor seemed speak to my heart. This is a literal statement. I wasn't to know at that time what was keeping me from praying inside of this place, but I knew in my heart that the second I walked out that door I would be able to pray, shout, scream to Him... just not in here. When the service was over, I grabbed Bart and we bolted.
In a conversation that I had with Jan on Monday, I stated that sometimes I feel the same swirling vortex when I pray in another specific location. Before this conversation, I had never realized it before. It is as if, in these locations, I am unable to commune with God. It isn't that He did not want to hear me, but that I needed to go outside of these places in order to be able to speak to Him. I'm still working through all of this, as it caught me by extreme surprise, and I have yet to truly understand what is going on inside of these places where the swirling-vortexes-of-prayer-sucking exist. But I don't think the origin of the problem is the what He is currently teaching me, but rather, pointing out the significance of something else.
(Dang-- sometimes she really takes a while to get to the point...)
In my history seminar on Monday, called "Faith in the Fifties," we were discussing a debate we read about structural architecture of church buildings. You would not believe the things they fought about or the arguments that were made. And I learned that-- apparently-- you can not worship God in a building with Gothic architecture. Go figure. So we're discussing architecture and going off on how stupid these people are that the location of the pulpit and steeple and foyer are so important to them, when our professor leads us back to their actual concern. To those people these things WERE important, because they saw the sanctuary as the place where God was. Their focus (in some semi-twisted way) was that God would be there. This was strange to many of us in the class, as we focus on the congregation being there, and once they are there-- God will be there, no matter the building. My church meets in a high school auditorium-- I can't imagine how those architecturally consumed men would have felt about that!
But the point of our discussion came down to "sacred space." Sacred space to the people from our readings meant that God would be there in that space. This got me to thinking about these places that I felt like God wasn't there (or chose not to be), and where I choose to meet Him. I guess I've just begun to see the importance of finding that sacred space-- whatever it looks like to you. For some, it may be a sanctuary or an alter, or maybe even a prayer room. For others, maybe it is a spot by a lake, a cliff over the city, a sunset or sunrise, or even a storm. There are places in which our communication with God is stronger, places where we better commune with Him, hear Him, worship Him. I'm trying to find my place, I guess.
I'm so prone to distraction, I'm so prone to watching the clock. My mind races 24/7, it feels, and all I want is a place to slow down to meet with Him. I'm looking for a place to withdraw from life and enter into Him. That isn't to say I don't commune with Him daily and don't encounter Him throughout my life. It's just that there were specifics places at certain times where I felt Him in a very powerful way. At one point, it was in walking around Austin. I felt alive and in Him as I walked and prayed. At one point, it was in a church body, when all voices praised Him with one voice and one passion. And at another point, I felt Him so strongly in my sorority house and when I was loving on my sisters and praying for them.
I think, right now, I'm still looking. But I guess that is part of my journey-- discovering the sacred spaces in my life.